Here I am on Zanzibar Island (off the coast of Tanzania) taking a spice tour. Guess the Indian spice I'm showing you. I'll be back out on the fire escape January 3rd. Many blessings and peace to all of you.Mitali
Photo Credit: Randi Lynn Beach For The Washington PostHer style is straightforward, but McPherson (her teacher) thinks she's "reinvigorating the English language with rhythms and ways of speech that are found in Chinese." More important, perhaps, writing in English has reinvigorated Li.
"Baba, if you grew up in a language that you never used to express your feelings, it would be easier to take up another language and talk more in the new language," a young woman says to her father in Li's title story. "It makes you a new person."
"I couldn't write in Chinese," Li says, acknowledging the autobiographical component of her character's observation. She held herself back both because she'd grown up in a family reluctant to express emotions directly and because of the oppressive political imperative to keep her lip zipped. In high school, she once ripped up something she'd written about Tiananmen Square just before she was to hand it in to her teacher. While in the army, she kept a journal but wrote only nature descriptions.
"When I wrote in Chinese, I censored myself," she says. "I feel very lucky that I've discovered a language I can use."
Come Back To Afghanistan: A California Teenager's Story by Said Hyder Akbar and Susan Burton is the first-person account of Akbar's return to his native land with his father, who was involved in the post-Taliban reconstruction. The book just received a starred review in School Library Journal:... Akbar's father sold his hip-hop clothing store in Oakland to join his friend Hamid Karzai, now the elected president, serving first as his spokesman and later as the governor of the remote province of Kunar. The author joined him right after he finished high school and spent three summers, first in Kabul and then in Asadabad, the provincial capital ... The teen admires his father and his father's friends immensely; he dreams of being personally involved in nation-building. Readers will come away from this memoir with a strong desire to see into the young man's future and that of the country that has so entranced him.
In an article published by the Yale Global, the International Herald Tribune, and the New York Times, John Vinocur suggests that immigrants do better in America because there's no free lunch here: If the United States has historically had more success in integrating its immigrants than Europe does nowadays, it's because the American work ethic makes greater demands on the newcomers than Europe's welfare societies - at the same time that America offers a job-related payback in dignity and the prospect of success.Reading Vinocur's article made me look back at my own childhood. I never once heard my parents blame the American government for not helping us out. They didn't expect it. They were thankful to be here after experiencing the antagonism against Bengali newcomers in London, where they had first tried to settle. Baba, who had been a highly qualified engineer in India, found work as a draftsman for little pay in New York City. We lived in a tiny apartment, and Ma counted our pennies carefully. When my sisters' feet grew, she slit the tops of their shoes to make room for their toes (I always wore hand-me-downs — check out the photo of Ma and me above). Baba studied hard, passed the American professional engineering examinations, and eventually became the Director of the Port of Richmond in California — quite an achievement for someone who used to be a skinny refugee boy from a Bangladeshi village.
What's with the inclusion of diminutive Indian people as creepy child-molesting-ish characters in recent Hollywood fantasy blockbusters? On the record: it makes me uncomfortable. Maybe I should be glad that Indian actors are getting any roles at all?
If you're in the Twin Cities area in Minnesota before January 7, 2006, don't miss an exhibit created by young immigrant women called "Immigrant Status: Faith in Women," sponsored by Intermedia Arts. The art, including this piece called "Bedouin Squares" by Heba Amin, is also definitely worth perusing on-line.Intermedia Arts is proud to present the third year of Immigrant Status entitled Faith in Women, which celebrates immigrant and indigenous women, their faith and their strength. Faith in Women looks at matriarchal societies and questions gender differences as they relate to faith and its many definitions ... Faith in Women explores matriarchal societies, women in religious practices and "faith-based values." Immigrant Status: Faith in Women artists create visual art exhibitions and performances, and lead community dialogues and workshops to encourage participants to explore their faith in women.
I'm sitting in the Newton Free Library meeting room during a strategic planning session. The first two expert presentations have resounded with the difference between "technology natives" (teens) and "technology immigrants" (adults), and have encouraged our library to take some risks when it comes to reaching young adults. Now they're talking about setting up a savvy, teen-friendly YA space. What's worrying me is that noboby's mentioning the importance of relationship to this generation — and especially relationship with caring adults. So what if the library has a cool coffee hangout and tons of state-of-the-art computers? Listen to the wisdom gleaned in Arizona as described in VOYA magazine: It's 3 p.m. Like clockwork, the after-school rush begins at Teen Central, Phoenix Public Library's 5,000-square-foot teen space. Hundreds of teens from public, private, and charter schools pour through the door. Some check in with the staff at the desk, while others head to the living room to see what movie is playing today. Still others just want to unwind and play RuneScape® on the Internet with their friends. What keeps these teens--more than 10,000 each month--coming back to Teen Central? It's not just the twenty Internet PCs, the large-screen TV, the surround-sound stereo music, and the loaded vending machines.Those bells and whistles are great, but I'll let you in on a secret: They're not the main reason that Teen Central is so busy. The real reason for its enduring popularity is that it offers a safe, structured environment with friendly staff.Teens are hungry for relationships with hospitable adults who are thrilled to see them. If our library has to choose between spending money on a space or hiring a staff member who loves teens and understands their culture, I'd cast my vote for a person every time.


Kong is forcibly taken from his jungle home, brought in chains to the United States, where he is put on stage as a freak entertainment attraction. He breaks his chains and goes on a rampage in the metropolis, until finally he is felled by the forces of law and order ... The white woman comes along on the safari not only to provide romantic interest. She is usually a focus of tension between the white males and the “natives,” furnishing an opportunity for some of the former to display their virile heroism against the savages ... (At the time of the original release), the movement for "100 per cent Americanism" was directed against all those “alien elements” which were seen to threaten “American civilization.” Seen in this light, the choice of location for the finale of KING KONG is especially appropriate. What better monument to this “civilization” was there in 1933 than the then only recently completed Empire State Building?And what about the portrayal of women? As a woman of color, even one with old-fashioned values, the thought of time-traveling back to the thirties gives me the creeps.

In the decade from 1993 to 2002, the poverty rate among India's 1.1 billion people dropped from 41 percent to 29 percent. Every year, 30 million to 40 million Indians cross into the middle class.I'm so grateful for news like this, and it makes me wonder if the heartbreaking urban poverty I described in Monsoon Summer still exists. Especially in a city like Pune, an epicenter of the economic boom. I'd love to hear from someone who has visited there recently — are there still beggars on the streets? Children who are going hungry? Girls who have to worry about dowries, caste, and too-early marriages? I hope not. I hope I have to tell my readers that the book simply isn't accurate as a portrayal of urban India today, but paints a picture of how Pune used to be before it changed. Wouldn't that be wonderful?

When 15-year-old Fatima traveled to Turkey last year to attend the wedding of a male cousin she had never met, she was eager to meet the bride and groom. But after she arrived in the small Turkish village where her parents had lived before immigrating to Austria, the Vienna high school pupil's enthusiasm quickly turned to panic when she learned that she was the bride. Despite Fatima's frantic resistance — her father beat her until she consented — the dark-haired teen went ahead with the marriage planned by the couple's parents ... Now 16, Fatima lives in a safe house in Vienna beyond the control of her father, who she says remains enraged by her defiance.I can imagine that Fatima loves her father deeply, making her resistance to this forced marriage even more heroic — and heartbreaking. And what about her mother? Silent, powerless, unable to save her daughter from masculine fury? Or urging the men forward to save her daughter from Viennese corrruption? One thing is certain — filial love gets complicated when it's squeezed between cultures.
Pacific Rim Voices' wonderful Paper Tigers site features the memories (including mine) of a few writers' and illustrators' childhood holidays.